The hard core of human egotism is hardly to be dislodged except rudely. With its departure, the divine finds at last an unobstructed channel. In vain It seeks to percolate through flinty hearts of selfishness. — paramhansa yogananda, chapter 12, years in my master's Hermitage. God plants his saints sometimes in unexpected soil, lest we think we may reduce him to a rule! — bhaduri mahasaya, chapter 7, The levitating saint.
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Repeated readings of the book begin to reveal the deep spiritual wisdom that he shared—from his own realization, and from the many saints that he met. Each daily passage gives rich food for thought and meditation. Wisdom includes words"d resume by the author from many of the great saints he encountered, along with passages from scripture"d by him. This app is Ad-free! God is simple. Everything else is complex. Do not seek absolute values in the relative world of nature.— a sadhu speaking to yogananda, chapter 5, a perfume saint Displays His Wonders. I would not put faith in passers-by rather than God! He can devise for His devotee a thousand resources besides the begging-bowl!— paramhansa yogananda, chapter 11, Two penniless boys in Brindaban. Attachment is blinding; it lends an imaginary halo of attractiveness to the object of desire. — plan swami Sri yukteswar, chapter 12, years in my master's Hermitage.
I receive my university chapter. I becomonk of the swami.133. Brother ananta and sister.137. Autobiography of a yogi, by paramhansa yogananda, is a spiritual classic full of amazing stories, deep insights, miracles, and profound wisdom. Apple founder Steve jobs said that book he read the book every year. It was also his final gift to friends and family—a copy was given, at his request, to everyone who attended his funeral. Most people who read the book for the first time become absorbed in the stories of the many saints, yogis, and spiritual masters that Yogananda met.
Two penniless boys in chapter. Years in my book master's chapter. An experience in cosmic chapter. Sasi and the three chapter. A mohammedan chapter. My master, in calcutta, appears in chapter. We do not visit chapter. We visit chapter.
My mother's death and the mystic.10. The saint with two chapter. My interrupted flight toward the chapter. A perfume saint displays his chapter. The tiger chapter. The levitating chapter. India's great scientist,. The blissful devotee and his cosmic chapter. I meet my master, sri.51.
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It is not possible, because from where to begin? every beginning will be arbitrary and false; and where to end?-every ending will be arbitrary and false. And between two false things - the writing false beginning and the false end - how can real be managed? Yogananda has done something which is not possible. He has done something which a politician can do, but not a yogi.
(Osho - yoga: The Alpha and the Omega, volume 3) I dont have any biography - and whatsoever is thought to be biography is utterly meaningless. On what date i was born, in what country i was born, does not matter. What matters is what i am now, right here. Table of Contents, autobiography.1, paramhansa author's chapter. My parents and early chapter.
He is not a yogi at all. Otherwise a yogi cannot write the autobiography - it is impossible, simply impossible, because when somebody has attained to nirvichara samadhi, then he is a yogi, and then, the sheer vastness. Now he has become all. If you really want to write the autobiography, it will be the autobiography of the whole from the beginning - and there is no beginning - to the end - and there is no end. In me, if I have become aware, the whole culminates. I dont start with my birth, i start from the very beginning, and there is no beginning, and I will go on to the very end, and there is no end.
I am deeply involved with the whole. These few years that i am here are not the whole. I was before i was born, and I will be there after i am dead, so how to write? It will be a fragment, a page, not an autobiography, and a page absolutely absurd and out of context because other pages will be missing. Few friends come to me and they also say, "Why not? You should write something about you and i know the difficulty of meister Eckehart.
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Now be connected with your past no more, become discontinuous with. Now live the moment, and live the moment with clarity, intelligence, awareness, love, but not according to rules. Rules come from the past; love arises herenow. Intelligence is herenow; rules come from the past. (Osho - sufis: The people of the path, volume 1 ) Once a great paper mystic, Eckehart, was asked that, "Why dont you write your biography? Your autobiography will be very, very helpful to people." he said, "Difficult, diary impossible - because if I write my autobiography it will be the autobiography of the whole, because everything is related. And that will be too much, and how one can write the autobiography of the whole?" Thats why those who have known have always resisted; they have never written autobiographies - except this man Paramahansa yogananda, who has written Autobiography of a yogi.
He will not give you any clue about his past. Yogananda is the business first Hindu sannyasin who has written an autobiography, autobiography of a yogi - otherwise, the sannyasins have always insisted that they dont have any past. They efface their past. They have only the present; the now is all that they have - hence the freedom, the absolute freedom, of the sannyasin. Because he has no past he is not imprisoned anywhere. He has no autobiography. Just think - if you can drop your autobiography completely, how free you will become in that very instant. And that is the meaning of my sannyas too. When I give you sannyas, what i am in fact telling you is to drop your history, drop your autobiography.
only then, only then and there can you contact God. And with that contact arises faith. Faith is not a conditioning, it is your own experience of the divine in life. So remember, faith does not have a base in the history of the race. It does not even have a base in your own autobiography, it is not autobiographical. The real man of faith has no autobiography. Thats why in the east we have a tradition that the sannyasin should not write his autobiography - because he should not think in terms of autobiography. If you ask a sannyasin from where he comes, he will laugh; to what society he belongs, he will laugh; what his old name was, he will laugh.
No one ever knew what became of him. A man who becomes totally silent loses boundaries, loses definitions, loses autobiography. There is nothing to talk about. There is nobody to talk about. Paramahansa yogananda is the first yogi in the whole history of yoga who has written an autobiography. This is foolish because the yogi, the by the very nature of his being, has no autobiography. Autobiographies exist around the ego. A yogi, by the very nature of his being, is nobody; that is his whole autobiography. (Osho - returning to the source ).
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Zen is dhyana; in China it became chan. And then from China it had to be taken to japan, because in China also it soon became impossible to find a man who was ready to receive. This kakua brought it from China to japan. Bodhidharma took it from, india to China, kakua brought it from China to japan. This man kakua is very significant and very rare. Nobody knows anything about proposal him - only this story exists. He is just exactly like. Mahakashyap - nobody knows anything about him, only this story i told you about the giving of the lotus flower - only this story is known about him. About kakua also only this story is known.