The underlying message is that, for better or worse, there are times that it is impossible to ignore our desires. At this point our only choice may be to damn the consequences full speed ahead. Lets see where ravanas intense and unquenchable passion led him. Ravanas uncontrollable desire for Sita? Upon simply hearing about Sita from his sister, ravana lost control of his mind. Even though she was obviously ramas wife, ravanas desire for Sita overwhelmed his every thought.
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Still tortured, he entered into another meditation for 1000 years. By now, ravana had only one head left. Despite his deep meditation for millennia, his desire for wealth and power still tormented him. As he was about to cut off his last personal head, Brahma appeared to him. Impressed by the intensity of his commitment, Brahma granted him a wish. Ravana asked for power and wealth to satisfy his persistent, insatiable desires. To this end, Brahma gave the god of Prosperitys kingdom to ravana. Brahman also granted ravana power over the gods. This is the setting at the beginning of the. In other words, despite 10,000 years of meditation, ravana was still attached to his desire for wealth and power. Brahma prevents ravanas suicide by fulfilling his desires, even though this will lead to great turbulence.
Ravana was not always a slave to his desires. In fact, before he became the demon King, he made a concentrated and excruciating effort to rid himself of his corrupted desires. Indeed his origins provide an example of how sometimes it is necessary to fulfill ones desires, even if they are questionable. Originally ravana was so jealous of the god thesis of Prosperity that he went into a deep meditation to quench his desire. After one thousand years, he cut off one of his 10 heads, presumably because his craving for wealth and power remained unabated. This same process went on for another 8000 years. After each millennium, he cut off another of his heads.
Ravanas unsuccessful attempt to rid himself of desire. Weve seen that Ramas stepmother was not really evil. Instead her seemingly selfish actions were a necessary step driving Ramas Dharma. Could ravanas motives also contain a hidden meaning? Ravana certainly seemed to embody evil. Due to corrupted bodily desires,. Lust, reviews he committed a decidedly immoral act he abducted Ramas wife. But, lets look a little deeper at ravanas exceedingly complex character.
Summary, the point of these plot elements is that sometimes seemingly negative events are necessary obstacles. They can move us to accomplish our destiny. Sometimes, we also make mistakes that keep us on the path. Further, sometimes our greatest enemies are placed there to challenge us to surpass ourselves. In all cases, the conclusion is the same. Dont be too hasty to judge circumstances, personal behavior or apparent enemies. Each could be part of the divine plan.
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It would be easy for erp either to think, what was I best thinking? What came over me? Why did I want that deer so much? Why didnt I heed my brothers warnings? Why was I so obsessed with satisfying Sitas unreasonable desires?
However, if they had not made this error in judgment, rama would never have engaged ravana in battle. He had no reason to attack the demon kingdom. Ravana had never attacked Ramas kingdom. In fact, due to his counselors advice, ravana regularly steered clear of Rama, as a fearsome demon-slayer. Because of Ramas mistake in judgment regarding Sitas obsession for the golden deer, he was driven to fulfill his personal Dharma.
In other words, the queens seemingly evil actions are necessary for Rama to fulfill his destiny. Ramas father, the king, was hasty when he made rama the king. Perhaps his fathers motive for abdication was a premature effort to bind Rama to the kingdom. In actuality, ramas Dharma required that he first destroy the demons that ruled this world. Rama sita behave uncharacteristically? Another incident that challenges our expectations occurred while rama is in the forest.
A demoness falls in love with Rama, attempts to steal Sita, is mutilated, and goes to her brother ravana, the demon king, for revenge. She describes Sita so well that ravana falls in love with the description. To capture sita, ravana sends his brother disguised as a golden deer. Ramas brother continually warns both Rama and Sita that this could be a trap. Both act uncharacteristically, as if in a trance. Sita craves the deer as a pet and Rama slavishly attempts to retrieve it for her. This scheme eventually enables ravana to trap Sita and bring her back to his kingdom. Stated another way, rama and Sita were meant to make these mistakes.
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An even more explicit incident occurs when his brother, the new king, comes to beg Rama to return and become the rightful ruler. The two brothers have an involved discussion, almost a comedy routine. Ramas brother, the current king, abdicates and commands Rama to become king. Rama responds in a like fashion to this command, requesting that his brother remain king. With no resolution in sight, the gods becomes frustrated. They appear and tell Ramas brother to remain king. When he objects, they reveal that Ramas entry into the forest is part of their divine plan. If Rama stayed to rule the kingdom, it would write interfere with their well-laid schemes for an ultimate confrontation with ravana.
half-mothers unreasonable request, rama embraced it almost joyously. On the immediate level, he was being a dutiful son and obeying his mother. Although she was not his genetic mother, she helped to raise him. Rama consistently calls her his mother, even though others, including her own son, refer to her as a scheming snake. Another indication that things are not what they seem occurs during his forest exile. After slaying some demons of the forest, rama exclaims, Ah! This is why i am here on this planet. In other words, he realizes the central purpose at this time in his life was to slay demons, rather than rule the kingdom.
Read on to explode misconceptions. When we relayed the plotline of the story, we neglected the details of several important transitions. Initially, ramas presumably evil stepmother banishes him to the forest and manipulates events so that her roles own son becomes king in his place. On the surface, this is a blatant power grab that is seen frequently throughout history and in fables. Only concerned with furthering her self-interests, even at the expense of the kingdom, the evil queen places her son on the throne. She might even take extreme measures at times, such as having the rightful heir murdered or imprisoned. This was probably how the bulk of the population viewed the actions of the queen in the. Even her own son refused to become king because of the devious motives that the populace would impute to him.
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(Although located in Travelogues sea2 Chap folder, this article is part of sea empires. Chapters, 10 16 belong between sea5:Ch8a sea6:Ch09.). In the preceding chapter, we explored how ravanas evil desires led to his doom. We also saw how Ramas evil stepmother had him exiled into the forest so that her son could become king in his stead. Ramayana things are not always as they seem. Indeed appearances in everyday life can also be deceiving. What seems good can be bad; and vice versa. By incorporating ambiguity and paradox in its tale, thesis the. Ramayana further expanded its appeal.